Results for 'Nadiya V. Dzhugla'

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  1.  7
    Український східний обряд як умова релігійного екуменізму.Nadiya V. Dzhugla - 2006 - Ukrainian Religious Studies 42:113-122.
    Among the many problems facing independent Ukraine, perhaps the most important is the problem of church maladjustment. The spiritual, religious confrontation that has been going on in our country for one and a half decades has a number of opposite vectors: a) the UOC's recognition of the canonicality of non-Ukrainian Orthodox communities and its unwillingness to cooperate with them; b) the reluctance of representatives of the Ukrainian branches of Orthodoxy to follow a deeper understanding with another branch of the Ukrainian (...)
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  2. Міжнародний досвід бюджетного регулювання соціально-економічного розвитку регіонів.Nadiya Buletsa - 2015 - Схід 8 (140):3-7.
    The article analyzes the intergovernmental relations in the world and their impact on the socio-economic development of regions. Determined that the public policy of the EU aims to increase the competitiveness of each region and the level of socio-economic development of the poorest regions. For the purpose of socio-economic development to the executive branch of local government powers entrusted to implement the budget. The main feature of these activities is the accumulation of revenue to cover the costs budgeted. Established that (...)
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  3.  32
    Echoes of the Herbartianism in Western Ukraine.Nadiya Fedchyshyn, Halyna Klishch, Tetiana Horpinich & Nataliia Yelahina - 2018 - Cultura 15 (1):103-114.
    The article analyzes Herbartians pedagogy in the West Ukrainian lands of the Austro-Hungarian Empire and the activities of educational institutions in the light of Herbartianism; retraces the main factors of training teachers of relevant qualifications at higher educational institutions, design and development of curricula and textbooks in pedagogy, publication of research results of pedagogues-Herbartians’ research work in scientific journals; points out the Herbartians’ traditions in the symbiotic training of a teacher run both by the state and by the church.
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  4. Питання ефективного функціонування кадрової складової органів влади: Антикризові підходи.Nadiya Kaligayeva & Alina Khaletska - forthcoming - Схід:12-16.
    Стаття присвячена аналізу умов та чинників функціонування органів виконавчої влади та органів місцевого самоврядування в контексті проблеми їх кадрового забезпечення. Розглядається зарубіжний досвід кадрового менеджменту в системі державного та місцевого управління з метою його використання на відповідних рівнях. Надаються рекомендації щодо вдосконалення кадрових процедур підготовки, підбору та призначення державних службовців, включаючи підвищення кваліфікації кадрів.
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  5.  6
    Філософія симфонізму української музики.Anna Prokopenko Nadiya Voronova - 2015 - Multiversum. Philosophical Almanac:156-162.
    Стаття присвячена з’ясуванню специфіки філософії симфонізму української музики. На прикладі творчих доробок вітчизняних композиторів показано, що концептуальним виміром є особлива відкритість, яка зумовлює синтез із родовими формами мистецтва та виникнення новихжанрових типів, кожен із яких набуває авторського рішення. Окреслено програмний та образний принципи синтезу в процесі взаємодії симфонічних жанрів з різними видами мистецтва.
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  6.  9
    Religion and religiosity in the system of values and life priorities of Ukrainians.Nadiya Pyvovarova - 2015 - Ukrainian Religious Studies 74:155-162.
    This article analyzes some aspects of the modern Ukrainian values, including religion and religiosity in the system of values and priorities in life. It describes the relationship between religious self-identification and some of their values and philosophical positions. It is concluded that the primary value in contemporary Ukrainian society, regardless of religious self-identify, is a family. Having faith is a kind of internal moral and ethical code. According to empirical indicators of people who consider themselves believers, they are more responsible (...)
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  7.  3
    Painting of Galychyna the end of XІХ – the beginning of XX centuries.Nadiya Rusco - 2013 - Ukrainian Religious Studies 68:168-176.
    The end of the second and the beginning of the third millennium was marked by the growth of national consciousness in Ukraine. Understanding of traditional values, culture, native history has become an important part of the spiritual sphere of the modern Ukrainian conceptual system. In connection with the loss of many ethical, aesthetic, religious, existential landmarks, there was a need for reconstruction, the return of national styles of thought, in which the ancient great Ukrainian culture and statehood would be concentrated.
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  8.  5
    Rossi Braidotti’s “the Posthuman”: Analysis of the Theory of Critical Posthumanism.Nadiya Hapon - forthcoming - Visnyk of the Lviv University Series Philosophical Sciences.
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  9. Sluzhat v rote tovarishchi.V. A. Voronov - 1982 - Moskva: Voen. izd-vo.
     
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  10. Організаційно-аналітичні засади забезпечення діагностики людського капіталу.Nadiya Streltsova - 2014 - Схід 6 (132):30-36.
    У статті проаналізовано суб'єкти та етапи відтворення людського капіталу, запропоновано організаційно-аналітичне забезпечення діагностики людського капіталу, метою якого є створення процедури, тобто встановленого порядку проведення діагностики. До основних завдань організаційно-аналітичного забезпечення діагностики людського капіталу автор відносить такі: постановка діагнозу; визначення перспектив розвитку людського капіталу за встановленим діагнозом; розробка програм, стратегій, концепцій розвитку людського капіталу з урахуванням результатів діагностики; реалізація програм розвитку та їх моніторинг; здійснення контролю за ходом реалізації запропонованих заходів.
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  11. Marxism and the philosophy of language.V. N. Voloshinov - 1973 - Cambridge: Harvard University Press. Edited by Ladislav Matejka & I. R. Titunik.
    'This book is a masterpiece of theoretical thought. It anticipates the actual achievements of much of what we now call sociolinguistics.
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  12.  13
    An attempt at the ethno-confessional transformation of Orthodoxy in Poland.Nadiya G. Stokolos - 2002 - Ukrainian Religious Studies 24:12-20.
    Neounia is one of the common names of the new unified church, which was introduced by the Polish Roman Catholic bishop on the Ukrainian and Byelorussian lands of Poland during the interwar period. This church had a number of other names: Catholicism of the Eastern Rite, Eastern Rite, Biblical union. Officially, it was called the Parishes of the Catholic Church of the Eastern Catholic Rite or of the Roman Catholic Church of the Eastern Rite. The Church, through which the Vatican (...)
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  13.  6
    Ethnic and Confessional Politics of the Reich in Occupied Ukraine.Nadiya G. Stokolos - 2001 - Ukrainian Religious Studies 19:70-77.
    Orthodox church life in Ukraine from the summer of 1941 to the spring of 1944 was characterized by a sharp confrontation between two Orthodox churches, administrative centers of which were located in Volyn, in Lutsk and Kremenets. The Autonomous Orthodox Church was headed by an archbishop Alex. After his tragic death on May 7, 1943, the APC remained virtually without a chapter, since at this time the occupation authorities abolished the traditional system of church management. The Ukrainian Autocephalous Orthodox Church (...)
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  14.  8
    Ethno-denominational and national problems of the Greek Catholic Church.Nadiya G. Stokolos - 2002 - Ukrainian Religious Studies 23:34-44.
    Born in 1918, Poland - the Second Commonwealth - was a multinational and multi-denominational state. In 1931, out of 32, 1 million of its Poles were 65%. The largest national minority was Ukrainians, followed by Jews, Belarusians, Germans. Other national groups accounted for about 1% of the total population.
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  15.  5
    Ethnic-confessional transformations of Greco-Catholics of Transcarpathia: problems of adaptation and assimilation.Nadiya Stokolos - 2013 - Ukrainian Religious Studies 66:190-203.
    In Uzhgorod on April 24, 1646, 63 Orthodox priests, 1 accepted the union. Until the mid-1850's, the 17th century. more than 300 orthodox parishes of Transcarpathia have become uniate. In the middle of the eighteenth century, according to information provided to Rome by the Mukachevo Uniate Bishop, Van Bradach, 150,000 Uniate believers in 829 parishes with 858 churches served 690 priests. In the end, in 1769 it was officially stated that in Marmaroshi there were no nouns.
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  16.  5
    Greek-Catholic and Roman Catholic Relations in the Austro-Hungarian Empire: the Problem of Latinization and Ukrainization.Nadiya Stokolos - 2000 - Ukrainian Religious Studies 16:31-40.
    Although the Greek Catholic Church was not a decisive factor in national self-determination in Galicia, it made a significant contribution to overcoming the crisis of national identity in the nineteenth century. The Eastern rite was one of the most advanced factors that distinguished Greek Catholics from Roman Catholics, Ukrainians from the Poles. Language differences were not so great as to distinguish Galician Ukrainians from Galician Poles. Both languages ​​borrowed so much from one another over centuries that became mutually comprehensible, close, (...)
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  17.  7
    Lessons in the Tragic History of Church-Religious Life in Ukraine.Nadiya G. Stokolos - 2002 - Ukrainian Religious Studies 22:84-94.
    As the massacre of the Greek Catholic Church was going on, as the Lviv Cathedral was held in March 1946, much has been written by historians, religious scholars, publicists, and theologians. The archival documents that became available for research cover not only new facts pertaining to this event, but also reveal the strategic and tactical plans of the senior state and party leadership of the USSR, their direct participation in the implementation of this action.
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  18.  8
    Russia-Orthodox "rite purification" of Greek Uniate Church and its tragic consequences for ruthenian-ukrainians of holm and southern Pidliashshia.Nadiya Stokolos - 2015 - Ukrainian Religious Studies 73:122-129.
    The main milestones, means, methods and consequences of the practice of «cleansing rituals» faithful Uniate diocese of Chelm during the 1830's - mid 1870's. As an important part of government measures to its incorporation into the Russian Orthodox Church.
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  19.  6
    Причина кризи українського православ'я в 1941 – 1944 рр.Nadiya Stokolos - 2001 - Ukrainian Religious Studies 18:67-78.
    Restoration of religious life, the formation of an autocephalous Orthodox church in the occupied German troops, Ukraine faced a number of foreign-policy and domestic problems. First of all, it is about the approach of different personalities and groups of Orthodox hierarchs to their solution. At that time, there were two irreconcilable, antagonistic concepts - Metropolitan of Warsaw Dionysius and Archbishop of Kholmsky and Podlyassky Hilarion. It should be noted at the outset that both these hierarchs were in Poland, which was (...)
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  20. Theories and things.W. V. Quine (ed.) - 1981 - Cambridge: Harvard University Press.
    Things and Their Place in Theories Our talk of external things, our very notion of things, is just a conceptual apparatus that helps us to foresee and ...
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  21.  6
    Novye idei v sot︠s︡ialʹnoĭ filosofii.V. G. Fedotova (ed.) - 2006 - Moskva: Institut filosofii RAN.
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  22. Ideĭnye svi︠a︡zi ukrainskikh i russkikh revoli︠u︡t︠s︡ionnykh demokratov.V. D. Beloded, Petro Tryfonovych Manzenko, I. P. Holovakha & Vilen Serhiiovych Horskyi (eds.) - 1981 - Kiev: "Nauk. dumka,".
  23.  46
    The extent of cognitivism.V. P. J. Arponen - 2013 - History of the Human Sciences 26 (5):3-21.
    In this article, cognitivism is understood as the view that the engine of human (individual and collective) action is the intentional, dispositional, or other mental capacities of the brain or the mind. Cognitivism has been criticized for considering the essence of human action to reside in its alleged source in mental processes at the expense of the social surroundings of the action, criticism that has often been inspired by Ludwig Wittgenstein's later philosophy. This article explores the logical extent of the (...)
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  24.  7
    Recensiones.V. V. Aa - 2024 - Isidorianum 2 (4):249-296.
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  25.  32
    On the extent of cognitivism: A response to Michael Tissaw.V. P. J. Arponen - 2013 - History of the Human Sciences 26 (5):27-30.
    In this article, cognitivism is understood as the view that the engine of human action is the intentional, dispositional, or other mental capacities of the brain or the mind. Cognitivism has been criticized for considering the essence of human action to reside in its alleged source in mental processes at the expense of the social surroundings of the action, criticism that has often been inspired by Ludwig Wittgenstein's later philosophy. This article explores the logical extent of the critique of cognitivism, (...)
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  26.  5
    Obraz nauki v ee t︠s︡ennostnom izmerenii: filosofskiĭ analiz.V. A. Belov - 1995 - Novosibirsk: Nauka. Edited by O. S. Razumovskiĭ.
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  27.  9
    "Ėpokha nauki" v zerkale modernistsko-postmodernistskogo spora: nauchno-analiticheskiĭ obzor.V. V. Borisenko (ed.) - 1996 - Moskva: Inion Ran.
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  28.  4
    Recensiones.V. V. Aa - 2024 - Isidorianum 4 (8):283-309.
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  29.  3
    Note & Recensioni.V. V. Aa - 2023 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 16 (1):191-198.
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  30.  5
    Logika absoli︠u︡tnogo dvizhenii︠a︡.V. G. Popov - unknown - Sankt-Peterburg: Izdatelʹsvo "Anatolii︠a︡.
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  31. Neklassicheskie logiki: trudy nauchno-issledovatelʹskogo seminara po logike Instituta filosofii AN SSSR.V. A. Smirnov & A. S. Karpenko (eds.) - 1985 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  32. Shestodnev Ioanna, ėkzarkha Bolgarskogo: V slovo.V. F. æioan (ed.) - 1996 - Moskva: Institut filosofii RAN.
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  33.  10
    Ocherki po filosofii i mezhdunarodnomu pravu.S. V. Chernichenko - 2002 - Moskva: Nauchnai︠a︡ kniga.
    Ocherk 1. Voprosy ontologii -- Ocherk 2. Voprosy ėtiki i ėstetiki -- Ocherk 3. Voprosy gnoseologii i aksiologii.
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  34.  32
    Philosophical and Cultural Aspects of Medical Profession: Philosophical and Conceptual Peculiarities.Iryna Melnychuk, Nadiya Fedchyshyn, Oleg Pylypyshyn & Anatolii Vykhrushch - 2019 - Cultura 16 (1):165-174.
    The article analyzes the philosophical and cultural view of 'doctor’s professional culture' as a result of centuries-old practice of human relations, which is characterized by constancy and passed from generation to generation. Medicine is a complex system in which an important role is played by: philosophical outlook of a doctor, philosophical culture, ecological culture, moral culture, aesthetic culture, artistic culture. We have found that within the system “doctor-patient” the degree of cultural proximity becomes a factor that influences the health or (...)
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  35.  3
    Kategorizat︠s︡ii︠a︡ ėmot︠s︡iĭ v leksiko-semanticheskoĭ sisteme i︠a︡zyka.V. I. Shakhovskiĭ - 1987 - Moskva: LKI.
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  36.  41
    Application of the Theory of Planned Behavior in Academic Cheating Research–Cross-Cultural Comparison.Agata Chudzicka-Czupała, Damian Grabowski, Abby L. Mello, Joana Kuntz, Daniela Victoria Zaharia, Nadiya Hapon, Anna Lupina-Wegener & Deniz Börü - 2016 - Ethics and Behavior 26 (8):638-659.
    The study is an intercultural comparison of the theory of reasoned action and the theory of planned behavior to predict students’ intentions for academic cheating. The sample included university students from 7 countries: Poland, Ukraine, Romania, Turkey, Switzerland, United States, and New Zealand. Across countries, results show that attitudes, perceived behavioral control, and moral obligation predict students’ intentions to engage in academic dishonesty in the form of cheating. The extended modified version of the theory of planned behavior emerged as the (...)
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  37.  3
    Sot︠s︡ialʹnai︠a︡ ėkologii︠a︡ i massovoe soznanie.V. V. Delari︠u︡ - 2000 - Volgograd: Volgogradskai︠a︡ med. akademii︠a︡.
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  38.  2
    Filosofii︠a︡ razvivai︠u︡shcheĭsi︠a︡ garmonii: filosofskie osnovy mirovozzrenii︠a︡: avtorskiĭ kurs: v trekh chasti︠a︡kh.V. Sagatovskiĭ - 1997 - Sankt-Peterburg: Izdatelʹstvo S.-Peterburgskogo universiteta.
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  39.  58
    Development and validation of an instrument to measure physician awareness of bioethics and medical law in Oman.Abdullah S. Al-Mujaini, Mohammed Al-Alawi, Nadiya S. Al-Kharousi, Nusaiba A. Al-Mawali, Maryam K. Al-Rawahi, Yahya M. Al-Farsi, Samir Al-Adawi, Anuradha Ganesh & Ahmed S. Al-Busaidi - 2021 - BMC Medical Ethics 22 (1):1-11.
    BackgroundA different ethos with respect to the perception of medical ethics prevails in societies in transition such as those in the Arabian Peninsula, which makes it difficult to apply international principles of bioethics in medical practice. This study aimed to develop and psychometrically test an instrument that measures physicians’ awareness of bioethics and medical law and their attitudes towards the practice of medical ethics. Additionally, it examined physician correlates influencing the awareness of bioethics.MethodsFollowing a rigorous review of relevant literature by (...)
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  40.  30
    The philosophy of mind.V. C. Chappell - 1962 - Englewood Cliffs, N.J.,: Prentice-Hall.
  41. Conflicting communication in a split-brain patient: Support for dual consciousness.V. Mark - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press. pp. 189--196.
  42. Ėsteticheskai︠a︡ kulʹtura i lichnostʹ.V. N. Lipskiĭ - 1987 - Moskva: Izd-vo "Znanie".
     
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  43. Eade J, O'Byrne D eds, Global ethics and civil society.V. Tschudin - 1983 - In Ian E. Thompson, Kath M. Melia & Kenneth M. Boyd (eds.), Nursing ethics. New York: Churchill Livingstone Elsevier. pp. 13--6.
     
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  44. Towards an ontology of innovation : On the New, the Political-Economic Dimension and the Intrinsic Risks involved in Innovation Processes.V. Blok - 2020 - In Routledge Handbook of philosophy of Engineering. routledge.
    Because the techno-economic paradigm of contemporary conceptualizations of innovation is often taken for granted in the literature, this chapter opens up this self-evident notion. First, the chapter consults the work of Joseph Schumpeter, who can be seen as the founding father of the current conceptualization of innovation as technological and commercial. Second, we open up the concept by reflecting on two aspects of Schumpeter’s conceptualization of innovation, namely its destructive and its constructive aspect, based on findings in the history of (...)
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  45.  4
    Mir: kurs, prochitannyĭ na filosofskom fakulʹtete MGU vesnoĭ 1989 goda.V. V. Bibikhin - 1995 - Sankt-Peterburg: Nauka.
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  46. Materialy XXXIII Mezhdunarodnoĭ nauchnoĭ studencheskoĭ konferent︠s︡ii "Student i nauchno-tekhnicheskiĭ progress": Filosofii︠a︡.V. P. Fofanov, V. N. Akulinin & V. V. Katyshev (eds.) - 1995 - Novosibirsk: Novosibirskiĭ gos. universitet.
     
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  47.  7
    Filosofii︠a︡ o cheloveke: uchebnoe posobie dli︠a︡ gumanitarnykh spet︠s︡ialʹnosteĭ.V. G. Gorbachev - 1995 - Bri︠a︡nsk: Izd-vo Bri︠a︡nskogo gos. pedagog. universiteta.
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  48.  2
    Teorii︠a︡ morali i ėtika biznesa: kurs lekt︠s︡iĭ.V. A. Gvozdannyĭ (ed.) - 1995 - Moskva: Rossiĭskai︠a︡ ėkon. akademii︠a︡ im. G.V. Plekhanova.
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  49.  6
    Chelovek v izmeni︠a︡i︠u︡shcheĭsi︠a︡ nauchnoĭ kartine mira.V. A. Ivanova - 2002 - Barnaul: Barnaulʹskiĭ gos. pedagog. universitet.
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  50.  4
    Dialektika Vladimira Solovʹeva: rat︠s︡ionalʹnoe soderzhanie i aktualʹnyĭ smysl.V. P. Kokhanovskiĭ - 1995 - Rostov-na-Donu: Izd-vo Rostovskogo universiteta.
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